Into Rwanda

Friday, May 19, 2006

WHAT A SONG BIRD CAN TEACH ABOUT HEALING

The following article of mine was published in “Focus” for their May 16 – 26 edition. I hope you enjoy it. -Dave

Several years ago, I was in a staff meeting when a panicked song bird flew into our meeting room in. It flew from wall to wall. Then it tried to escape, and slammed itself into a closed window. It landed on the floor in a daze. As we approached, it flew to perch on one of our book shelves.

As we approached it flew to a perch on one of our bookshelves. All of our staff had watched these events happen before. We knew what the natural consequence would soon be if we did not intervene. This frantic bird would continue to bounce against walls and closed windows until it had killed itself. It’s only hope would be for our intervention. Gently and quietly our staff all left the room. Our numbers would just get the bird more frantic. Then we selected one of our own to enter the room and save the bird. Due to my gentle pastoral nature, I was selected to be the one to usher our sweet bird to safety. I quietly entered the room. I made no sudden movements, and tried to set the bird at ease. Then I slowly opened each window so the bird’s flight path to freedom was completely clear. Finally as the path to freedom was clear, I gently shooed the bird to freedom.

Our staff cheered as our treasured victim flew to its freedom. We had triumphed. Tragedy had been averted. Our experience, insight, and wisdom had overcome the confusion and fear which reigned in our sweet bird’s life. We had saved the bird.

Then as we watched our victorious victim fly to new heights, a kite swooped down upon him. With out a second thought the kite carried our precious triumph to a nearby tree and ate him.

We felt physically ill. While we had supposed that we knew what was best for the song bird we had neglected to look outside. The song bird had entered our office in a desperate escape from the kite hunting him. Then in our presumption of knowing what was best for the song bird we had simply become a tool in the hunter’s hands. We were had acted as the kite’s hunting dog instead of a preserver of life.

My three year old son Timothy listens to a song, “Stop, look, and listen.” It seems good advice for children. Before they act, they should stop, look, and listen. However, as we become adults our need to stop, look, and listen should not decrease. We tend to take pride in our education, age, and experience. We assume that we have all the answers for the world’s problems. Both my pastoral profession and kizungu heritage are some of the world’s worst offenders in being hunting dogs for kites.

What does it mean to be a healer of humanity? The first qualification is that we ourselves are wounded healers. Healing is not for those who have no wounds. The scars of life where ointment has been poured become our own marks of healing. Our wounds can not be open festering sores if we are to heal others. Festering wounds simply stink, and the infections of bitterness poison all who contact them. But a healed scar brings with it a story of divine grace and personal resilience. These marks are captivating and compelling.

Second, however we must guard against turning our story of healing into a simple paradigm that others can borrow and repeat. Each wound brings its own story. The event that caused it may share patterns with others or even be clinical, but yet it is unique. By making our story all of humanity’s we neutralize the miraculous grace of individual healings. Also, in our worst moments we may make a disastrous assumption that will lead to the further victimization of the innocent.

So what is the way forward when a frantic bird flies into our office? Stop, look, and listen. The first question must be the big one. Why are you here? What has led you to this place? In order to be able to help, we must first be willing to understand. This is consuming of both time and energy. It does not work well for a healer working a tight schedule with an agenda.

Then our place to be one of healing it must be one of safety. If only I had bothered to look outside the window when the song bird flew into my office, I would have seen the hunting kite. All would have made sense. Too many times we neglect to understand the depths of pain suffered by the victim. In simple platitudes and hurrying implement justice without providing protection, we only force the victim into another pattern of victimization.

Yes, when the song bird flew into my office, intervention was required. However, the intervention was not what I presumed. Instead my presumption did more damage than good. The wise words of a childhood song remind me of my most basic task as a healer – Stop, look, and listen.


P.S. You may also want to check out “The Christian Chronicle’s” article on President Kagame’s visit to Oklahoma Christian University.


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2 Comments:

At 6:34 PM, Anonymous Anonymous said...

Hello, Jenkins family. I was a student at OC and a member of Outreach while you were there. (I watched Timothy when Jana attend the Women in Missions classes.) Since then I have been keeping up with your family through the internet and individuals in OKC.

I appreciate your words very much. As a person who tries to pull from personal experience when giving advice or making decisions, I always need to be reminded that my experiences are not in fact "universal truths". That being said, I must admit that I do not understand these two sentences:

By making our story all of humanity’s we neutralize the miraculous grace of individual healings. Also, in our worst moments we may make a disastrous assumption that will lead to the further victimization of the innocent.

I perceive there is either a story or deeper thoughts behind these statements and I was wondering if you would care to elaberate?

I am glad to see that your family is doing well and that you are being blessed with a community. Good luck with the school -- especially getting teachers.

 
At 11:53 PM, Anonymous Anonymous said...

Alayna,

Thanks for you’re following of our story. Also, thank you for the question. Let me try my best to respond. First, though I’m posting my writing for “Focus” on our blog my audience that I write for Focus is English reading Rwandans. Thus their needs will be my highest priority. Because of this there will be some moments where I don’t communicate clearly to an American audience. Also, I intentionally teach and write at times to draw out questions. Thus I try at times to make statements that cause the reader to ponder and then respond.

Theologically, God’s miraculous hand works at times individually in a way that can never be replicated again. I used to debate the Virgin Birth on Christmas Eve in Uganda on Andrew Mwenda Live (Uganda’s most popular radio show). The Virgin Birth was impossible to debate based upon evidence. (Unlike the Resurrection.) I was basically left to intellectually argue for the integrity of the New Testament. The Virgin Birth was a very personal miracle for Mary. It left me with the conviction that God works through our individual lives in unique ways. There will be moments of grace in all our lives that can never be completely “proven based on evidence.” While Andrew and I were debating eventually we’d get an angry Christian calling in to tell Andrew that he was going to hell for his unbelief. My response was one of personalizing grace. I am convinced that it is only a matter of time before my friend Andrew believes. Because Andrew is so well known in this region of Africa, I am sure that some of his critics will use his new belief as a punching bag, and may even accuse him of coming to belief to further his ratings. Therefore, because I believe in the personal miracles of grace, I both debated the Virgin Birth and believed Andrew would come to faith. When that day comes, I will stand with Andrew in the face of critics believing that God’s miraculous personal grace is a reality in Andrew’s life.

In the Rwandan context of ministry, an area we need to be particularly careful with is forgiveness without justice. Short-term outside Christians are particularly vulnerable in this area. Reconciliation in Rwanda will be impossible without both justice and forgiveness. The process will probably take generations. Too many American and European Christians will try to hurry the process, and hope to accomplish it on a short-term crusade or campaign. The results will simply be more victimization. Thus I will continually argue the need to stop, look, and listen to make the reconciliation in Rwanda authentic and genuine.

I hope this helps. Let me know if you have any more questions.

Dave

 

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